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Eve Isn't Evil

Feminist Readings of the Bible to Upend Our Assumptions

Audiobook
99 of 99 copies available
99 of 99 copies available
One reason the Bible has endured for millennia is its ability to reach our common humanness and give uplifting insights about struggle, resilience, and hope. Intertwining academic knowledge and candid, personal, and sometimes humorous stories, Julie Faith Parker helps readers engage biblical texts with both mind and heart-to learn the Bible's stories, explore theological ideas, question common assumptions, develop interpretive skills, and grow in their own faith. The title chapter demonstrates how feminism interprets the Bible with fresh eyes and offers empowering insights, an approach used in the rest of the book. In each chapter, Parker reads biblical texts through a feminist lens. The book discusses both neglected and well-known Old Testament passages with one chapter on the New Testament. Parker's reflections show how vital our readings of the Bible can be as a source of strength, guidance, and joyful defiance. Additional features include questions for conversation or reflection and an overview of the entire Bible, summarizing each book in one line.
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    • Publisher's Weekly

      August 14, 2023
      Parker (Valuable and Vulnerable), a visiting scholar at Union Theological Seminary, tackles scripture from a broad-thinking, feminist perspective in this impassioned outing. Interweaving close scriptural analysis and personal anecdotes, the author reframes Eve as “a curious seeker of knowledge who yearns to understand ethics so she can make her way in the world”; Rahab, a prostitute often valorized by biblical scholars for sheltering Israelite spies, as a victim of “male conquest”; and—with the help of an astutely retranslated Hebrew passage—Job’s wife as a woman who “understands her partner’s unwavering faith” rather than the “unthinking fool” she’s often deemed. Parker spends most time on the Hebrew Bible, though a chapter titled “My Favorite Feminist Jew” argues that Jesus treated women as “full people who deserve as much respect as men, which... is the heart of feminism.” Elsewhere, the author provides an especially welcome reassessment of sexual and gender diversity in scripture. Enriched by snippets of autobiography—including discussions of the sexism Parker has encountered in professional settings and as a pastor—these interpretations build a persuasive case that the Bible is a complex and flexible text that need not be antithetical to feminism (“Like Eve, we can question and engage what we... discover through the Word of God”). This smart and impressive analysis will take its place beside such works as Beth Barr’s The Making of Biblical Womanhood. (Sept.)Correction: An earlier version of this review misidentified the author’s current academic institution.

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  • English

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